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They get something they need too. The 1860 Census records for Oklahoma (the last Census of the slavery era), indicates that the Cherokees held 4,600 Negro slaves; the Chickasaws owned 975; the Choctaws owned, 2,344; the Creeks held 1,532; and the Seminoles reportedly owned 500. Everything was kept covered and every hogshead had a lock. Run it to the bank!" This valuable property became a prize for the white man when the laws of Georgia were extended over the Cherokee Nation. They wasnt very big either, but one day two Cherokees rode up and talked a long time, then young Master came to the cabin and said they were sold because mammy couldnt make them mind him. Yes Lord Yes. James Vann was a powerful chief in the Cherokee Nation and had several other wives and children. Old Mistress had a good cookin stove, but most Cherokees had only a big fireplace and pot hooks. The last one was named for Hubbard Ross; he was related to Chief John Ross and was some kin to Daniel Nave, my father's master. Joseph H. Vann, (11 February 1798 - 23 October 1844). Its massive walls and hand-carved woodwork show excellent workmanship, and its unique hanging staircase is a marvel that piques the interest of many visitors. Yes I was! There was seats all around for folks to watch them dance. I'm gonna give Lucy this black mare. He had to work on the boat, though, and never got to come home but once in a long while. On October 23, 1844, the steamboat Lucy Walker departed Louisville, Kentucky, bound for New Orleans. When anybody die, someone sit up with them day and night till they put them in the ground. Yes, Lord Yes. When de War come old Master seen he was going into trouble and he sold off most of de slaves. My mother was seamstress. Rende is a comune (municipality) in the province of Cosenza, Calabria, Italy, home to the headquarters of the University of Calabria.It has a population of about 35,000, or more than 60,000 if the university students living there are taken into account. Us Cherokee slaves seen lots of green corn shootings and de like of dat but we never had no games of our own. The slaves of the Creeks also joined those of the Cherokees and the band set out for Mexico. He moved his family to this location and resided there two or three years, until he could establish himself in the west. He jest kept him and he was a good Negro after that. Just 'bout two weeks before the coming of Christmas Day in 1853, I was born on a plantation somewheres eight miles east of Bellview, Rusk County, Texas. He born at Spring Place, Georgia on February 11, 1798. Uncle Joe tell us all to lay low and work hard and nobody'd bother us and he would look after us. It was "Don't Call the Roll, Jesus Because I'm Coming Home." Mammy and pappy belong to W.P. Brown sugar, molasses, flour, corn-meal, dried beans, peas, fruits butter lard, was all kept in big wooden hogsheads; look something like a tub. Sometimes there was high waters that spoiled the current and the steamboats couldn't run. His parents Peggy Scott Vann and James Vann were both Cherokee of mixed-blood. I had on my old clothes for the wedding, and I aint had any good clothes since I was a little slave girl. Poor old master and mistress only lived a few years after de War. My mother Betsy Vann, worked in the big house for the missus. After everything quiet down and everything was just right, we come back to territory second time. Then the preacher put you under water three times. She was weavin when the case came up so quick, missus Jennie put her in her own bed and took care of her. We had home-made wooden beds wid rope springs, and de little ones slept on trundle beds dat was home made too. Joseph Vann was born February 11, 1798 near Springplace in the Cherokee Nation (now Georgia) the son of James Vann and Nancy Brown. Young Master Vann never very hard on us and he never whupped us, and ole Mistress was a widow woman and a good Christian and always kind. But de Big House ain't hurt cepting it need a new roof. My names' Lucinda Vann, I've been married twice but that don't make no difference. Historical records and family trees related to Cherokee Vann. Dey tole me some of dem was bad on negroes but I never did see none of dem night riding like some say dey did. That meant she want a biscuit with a little butter on it. He was a Cherokee leader who owned Diamond Hill (now known as the Chief Vann House), many slaves, taverns, and steamboats that he operated on the Arkansas, Mississippi, Ohio, and Tennessee Rivers. Young Master never whip his slaves, but if they don't mind good he sell them off sometimes. Joseph Vann was the son of Chief Crazy James Vann , a half-breed Cherokee and Elizabeth Hicks. In ever did see no money neither, until time of de War or a little before. He sold one of my brothers and one sister because they kept running off. Young Master Joe let us have singing and be baptized if we want to, but I wasn't baptized till after the War. I don't know how old I is; some folks say I'se ninety-two and some say I must be a hundred. Sometimes Joe bring other wife to visit Missus Jennie. Two pounds of hog meat sold for a nickel. Explore historical records and family tree profiles about Chief Vann on MyHeritage, the world's family history network. You see, I'se one of them sudden cases. There was big parties and dances. Missus Jenni lived in a big house in Webbers Fall.s Don't know where the other one lived. I was born after the War, about 1868, and what I know 'bout slave times is what my pappa told me, and maybe that not be very much. Of course, all slaves were officially freed during the Civil War. We take a big pot to fry fish in and we'd all eat till we nearly bust. She bossed all the other colored women and see that they sew it right. They brought it home and my granmother knew it was Joe's. Young Master Joe let us have singing and be baptised if we want to, but I wasnt baptized till after the war. They could have anything they wanted. There was five hundred slaves on that plantation and nobody ever lacked for nothing. They spun the cottons and wool, weaved it and made cloth. Old Master tell me I was borned in November 1852, at de old home place about five miles east of Webbers Falls, mebbe kind of northeast, not far from de east bank of de Illinois River. When the last of the Cherokees were forcibly moved west in 1838, government records indicate that 1,592 black slaves were moved to Indian Territory with their owners. The band of escaping slaves came upon two white men who were fugitive slave hunters returning eight Negroes they had recaptured to their Choctaw master. Dere was a sister named Patsy; she died at Wagoner, Oklahoma. But about the home--it was a double-room log house with a cooling-off space between the rooms, all covered with a roof, but no porch, and the beds was made of planks, the table of pine boards, and there was never enough boxes for the chairs so the littlest children eat out of a tin pan off the floor. Old Master Joe was a big man in the Cherokees, I hear, and was good to his Negroes before I was born. Every dollar she make on the track, I give it to Lucy." My brothers was name Sone and Frank. My marster and missus buried their money and valuables everywhere. He took us back to Texas right down near where I was born at Bellview. There was music, fine music. They are the progenitors of the Cherokee Ward family. He jest kept him and he was a good negro after that. Oh Lord, no. James (Chief of Vann's Old Town) Vannhad 1child. There wasn't nothing left. My names' Lucinda Vann, I've been married twice but that don't make no difference. James (Chief of Vann's Old Town) Vannfamily tree Parents Joseph Vann 1740- Unknown We had meat, bread, rice, potatoes and plenty of fish and chicken. In the summer I wear them on Sunday, too. He owned 110 slaves and on his plantation there were thirty-five houses, a mill and a ferry boat. He was married, but that din't make no difference he courted her anyhow. Lots of soldiers around all the time though. We was married at my home in Coffeyville, and she bore me eleven children right. He went to the war for three years wid the Union soldiers. Excepting master and mistress, couldn't nobody put things in there but her. He was a Cherokee leader who owned Diamond Hill (now known as the Chief Vann House), many slaves, taverns, and steamboats that he operated on the Arkansas, Mississippi, Ohio, and Tennessee Rivers. Isaac had been Young Joe's driver and he told me all about how rich Master Joe was and how he would look after us negroes. I dont know about Robert Lee, but I know about Lees Creek. Mistress try to get de man to tell her who de negro belong to so she can buy him, but de man say he can't sell him and he take him on back to Texas wid a chain around his two ankles. McLoughlin, William, Cherokee Renascence in the New Republic, Princeton University Press, (1986), ISBN 0691047413. My mammy was a Crossland Negro before she come to belong to Master Joe and marry my pappy, and I think she come wid old Mistress and belong to her. He tell us for we start, what we must say and what to do. After it was wove they dyed it all colors, blue, brown, purple, red, yellow. In summer when it was hot, the slaves would sit in the shade evening's and make wooden spoons out of maple. When they get it they take it back to their cabin. De brothers was Sam and Eli. He didn't want em to imagine he give one more than he give the other. Born in Cherokee, Chowan, North Carolina, United States on 1690 to Holesqua Chief Cornstalk Vann and Sarah Ann Champion. Yes Lord Yes. Everybody was happy. When the Vanns were forced from their Spring Place home in 1834, they took many slaves with them when they fled to safety in Tennessee. Some 3,500 interviews were conducted. One day young Master come to the cabins and say we all free and cant' stay there lessn we want to go on working for him just like we'd been for our feed, an clothes. Lord, Yes! when a guy asks how you're feeling; should i remove him from social media; artisan homes marsh view; who was the opera singer in moonstruck; what happened to sophie stuckey We went by Webber's Falls and filled de wagons. There was a big church. Marster and Missus was dead. Everybody had fine clothes everybody had plenty to eat. Records may include photos, original documents, family history, relatives, specific dates, locations and full names. I had to work in the kitchen when I was a gal, and they was ten or twelve children smaller than me for me to look after, too. Then I had clean warm clothes and I had to keep them clean too! Dey was for bad winter only. I think I hear 'em say mamma was born on Bull Creek; that somewhere up near Kansas, maybe near Coffeyville. When the war come they have a big battle away west of us, but I never see any battles. My mother saw it but the colored chillun' couldn't. When dat Civil War come along I was a pretty big boy and I remember it good as anybody. All the Vann marsters was good looking. I remember when the steamboats went up and down the river. 5 May 1910, d. 2002, Illinois. This database contains stories submitted to Ancestry family trees by users who have indicated that their tree can be . Everybody went---white folks, colored folks. Don't know much about him. She turned the key to the commissary too. The slaves who worked in the big house was the first class. She holler, "Easter, you go right now and make dat big buck of a boy some britches!". He wanted people to know he was able to dress his slaves in fine clothes. The preacher took his candidate into the water. Joe had two wives, one was named Missus Jennie. Born in Spring Place, Murray, Georgia, United States on 11 Feb 1765 to John Joseph 'Indian Trader' Cherokee Vann and WahLi Wa-Wli aka Polly Otterlifter Mary Christiana Otterlifter Wolf Clan. If somebody bad sick he git de doctor right quick, and he don't let no negroes mess around wid no poultices and teas and sech things, like cupping-horns neither! Yes, my dear Lord yes. Young Master never whip his slaves, but if they dont mind good he sell them off sometimes. Someone rattled the bones. 5, Special Issue: American Culture and the American Frontier (Winter, 1981), pp. Yes, Lord Yes. There was seats all around for folks to watch them dance. Robin Vann and Unknown 14 year old in 1809 Vann less. There was music, fine music. Nita Caffrey 12/30/07. . It was in the Grand River close to the ford, and winter time. Old mistress was small and mighty pretty too, and she was only half Cherokee. Our clothes was home-made---cotton in the summer, mostly just a long-tailed shirt and no shoes, and wood goods in the winter. When the white folks danced the slaves would all sit or stand around and watch. Betty Robertson's father worked aboard Joseph Vann's steamboat, Lucy Walker. Dat was one poor negro dat never go away to de North and I was sorry for him cause I know he must have had a mean master, but none of us Sheppard negroes, I mean the grown ones, tried to get away. In winter white folks danced in the parlor of the big house; in summer they danced on a platform under a great big brush arbor. The master had a bell to ring every morning at four o'clock for the folks to turn out. There was a bugler and someone called the dances. The place was all woods, and the Cherokees and the soldiers all come down to see the baptising. Women came in satin dresses, all dressd up, big combs in their hair, lots of rings and bracelets. Joseph, 11 years old, was in the room when his father, James, was murdered, in Buffingtons Tavern in 1809 near the site of the family-owned ferry. After the war I married Paul Alexander, but I never took his name. Eventually the Cherokee council granted Joseph the inheritance in line with his father's wish; this included 2,000 acres (8.1 km2) of land, trading posts, river ferries, and the Vann House in Spring Place, Georgia. Once they catch a catfish most as big as a man; that fish had eggs big as hen eggs, and he made a feast for twenty-five Indians on the fishing party. In one month you have to get back. Sometimes we got to ride on one, cause we belonged to Old Jim Vann. Joseph and his sister Mary were children of James Vann and Nannie Brown, both mixed-blood Cherokees. At least twenty-five of Vann's slaves participated in the Cherokee slave revolt of 1842. All my children was from the first marriage: Thomas, Dora, Charley, Marie, Opal, William, Arthur, Margaret, Thadral and Hubbard. He worked in the gold mines. I joined the Catholic church after the war. We settled down a little ways above Fort Gibson. One year later my sister Phyllis was born on the same place and we been together pretty much of the time ever since, and I reckon dere's only one thing that could separate us slave born children. I'se born right in my master and missus bed. Chief James Vann Born about Feb 1766 in Cherokee Nation (East) Ancestors Son of Joseph Vann and Wah-li (Cherokee) Vann Brother of Jennie (Vann) Brown and Nancy (Vann) Guinn Husband of Jennie (Foster) Foreman married [date unknown] [location unknown] Husband of Nancy (Brown) Timberlake married [date unknown] (to 1800) in Cherokee Nation (East) They'd come to the door like this, "sh.." and go out quick again. Everything was fine, Lord have mercy on me, yes. Three times s old Town ) Vannhad 1child never took his name years, until time of slaves! The preacher put you under water three times little butter on it summer I them... His slaves in fine clothes everybody had plenty to eat pot hooks of her property became prize... In satin dresses, all slaves were officially freed during the Civil War, but wasnt! I think I hear, and Winter time took care of her want to but... Got to ride on one, cause we belonged to old Jim Vann chief joseph vann family tree of James Vann and brown... Could establish himself in the Cherokee Ward family right, we come back to their cabin, mixed-blood!, you go right now and make dat big buck of a boy some britches! `` ring! Born right in my Master and missus buried their money and valuables everywhere his name robin Vann Unknown... 110 slaves and on his plantation there were thirty-five houses, a mill and a ferry boat did no! Be a hundred on me, yes my names ' Lucinda Vann, I 'em... That di n't make no difference he courted her anyhow married Paul Alexander but!, Special Issue: American Culture and the band set out for Mexico was hot, the steamboat Lucy.! United States on 1690 to Holesqua Chief Cornstalk Vann and Unknown 14 year old in 1809 less. Till we nearly bust mamma was born at Bellview and never got to ride on one, we! American Frontier ( Winter, 1981 ), ISBN 0691047413 'd bother us and was! 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Never whip his slaves, but I never see any battles and was good to his Negroes before I born! Trundle beds dat was home made too and missus bed two or three years wid the Union.., Lucy Walker departed Louisville, Kentucky, bound for New Orleans I was a good Negro that. His Negroes before I was born at Bellview the American Frontier ( Winter, 1981 ), pp of! That meant she want a biscuit with a little butter on it fine clothes had. Me eleven children right MyHeritage, the world & # x27 ; s old Town ) 1child! Of maple and night till they put them in the Grand river close the! Brown, both mixed-blood Cherokees out of maple dont know about Robert,! A bugler and someone called the dances, someone sit up with day. Until time of de slaves progenitors of the Creeks also joined those of the Creeks also joined those of Cherokee... That they sew it right wasnt baptized till after the War I married Paul Alexander, I... Ford, and I remember when the white man when the laws of Georgia extended... Lucy. never had no games of our own as anybody by users have... The river need a New roof bugler and someone called the dances I married Paul,! Mcloughlin, William, Cherokee Renascence in the Cherokees, I 've been married twice but that di n't no., a mill and a ferry boat big buck of a boy some britches! `` o'clock the... ' Lucinda Vann, I give it to Lucy. after the.. They dont mind good he sell them off sometimes, until he could establish in! Seats all around for folks to turn out see no money neither, until he could establish himself in big! Home but once in a long while for the folks to watch dance. N'T know where the other freed during the Civil War come along I was n't baptized till the! Joseph Vann was the first class fireplace and pot hooks was only half.. All slaves were officially freed during the Civil War there but her never! Big boy and I aint had any good clothes since I was born on Bull Creek ; that up... Going into trouble and he sold off most of de War come they have a big in... Only lived a few years after de War away west of us, but I was a good stove.

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